Study Notes by Avraham ben Yaakov
"Remember, HaShem, what has come upon us; look and see our shame" (v 1). The concluding chapter of EICHAH, unlike all the previous chapters, is not an alphabetical acrostic. It is a prayerful elegy enumerating the painful details of Israel's terrible suffering at the hands of the nations throughout their various exiles.
"Because of this our heart is faint" (v 17). The Hebrew word translated here as "faint" has the connotation of menstrual impurity (cf. Lev. 12:2, 15:33 & 20:18). In the words of the Midrash: "On account of the fact that a menstruating woman has to separate herself from her house for a number of days, the Torah calls her 'faint'. How much more so are we – who have been separated from the House of our life and from our Temple for so many days and so many years – called 'faint', and that is why it says, 'Because of this our heart is faint'" (Eichah Rabbah).
"But You, HaShem, dwell forever… Why do You forget us forever and forsake us for so long? Turn us to You, HaShem, and we will return; renew our days as of old!" (vv 19-21).
With this prayer for God to turn our hearts to Him in repentance the Elegist concludes EICHAH – AYEKAH? "Where are you???" – a call to repent. Since verse 22 has a negative tone, it is customary to repeat verse 21 thereafter in order to conclude the reading of EICHAH on a positive note.
This final chapter of EICHAH is included in the readings included in TIKKUN RACHEL, which is the first part of TIKKUN CHATZOS, the Midnight Prayer, recited every night by the very devout. TIKKUN RACHEL consisting of laments over the destruction of the Temple is recited only on those weekdays on which Tachanun is recited but not on Sabbaths, festivals and other days with a semi-festive character. However, the second part of TIKKUN CHATZOS, known as TIKKUN LEAH, may be recited every night of the year (see "The Sweetest Hour" by Rabbi Avraham Greenbaum, Breslov Research Institute).
Subscribe to Rabbi Greenbaum's commentary notes here > knowbible@azamra.org
Subscribe to Rabbi Greenbaum's commentary notes here > knowbible@azamra.org
No comments:
Post a Comment